The reason most teacher refer to traditional Martial Arts as self-defense is not arbitrary or opinionative. The idea that combative techniques should only be used in extreme situations and to defend one’s self or those innocent is inherent in the culture, language and written words of Ancient China. A good place to start exploring this idea is by looking at the Chinese Character which is used to mean military combat.
The Spring and Autumn Annals is a Chronicle of the Zhou Dynasty State of Lu between the years 722 BCE to 481 BCE. Here, the Character wǔ is described as meaning stopping violence. The Character wǔ is itself composed of two other Chinese Characters, 止- zhǐ: to stop or halt; and 戈- gē: a spear, lance or halberd. The character wǔ can therefore be translated as to stop a spear or to halt violence. Here, in the character most often translated as war or martial, we see the central morality of the Chinese Martial Arts – that combat skill is to be used for self-defense and never for revenge, out of spite or for personal gain.
The Character wǔ does not describe a spear being thrust into a man or any other violent action. It instead depicts the ceasing of a violent action. Therefore, the Character wǔ could be most accurately translated as self-defense or defending against an attack. The Warrior, then, was not be an aggressor thrusting his spear about wildly; but was to be a protector of the innocent, halting violent actions and stopping dangerous individuals. A student of the Martial Arts should take this idea to heart, vowing to always stop the spear – and to never be the spear which need be stopped.
No comments:
Post a Comment